At the very opening of the fruitful years began the preparation for the approaching famine. Under the direction of Joseph, immense storehouses were erected in all the principal places throughout the land of Egypt, and ample arrangements were made for preserving the surplus of the expected harvest. The same policy was continued during the seven years of plenty, until the amount of grain laid in store was beyond computation. 

        And now the seven years of dearth began to come, according to Joseph’s prediction. “And the dearth was in all lands; but in all the land of Egypt there was bread. And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do. And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians.” 

        The famine extended to the land of Canaan and was severely felt in that part of the country where Jacob dwelt. Hearing of the abundant provision made by the king of Egypt, ten of Jacob’s sons journeyed thither to purchase grain. On their arrival they were directed to the king’s deputy, and with other applicants they came to present themselves before the ruler of the land. And they “bowed down themselves before him with their faces to the earth.” “Joseph knew his brethren, but they knew not him.”

        His Hebrew name had been exchanged for the one bestowed upon him by the king, and there was little resemblance between the prime minister of Egypt and the stripling whom they had sold to the Ishmaelites. As Joseph saw his brothers stooping and making obeisance, his dreams came to his mind, and the scenes of the past rose vividly before him. His keen eye, surveying the group, discovered that Benjamin was not among them. Had he also fallen 
a victim to the treacherous cruelty of those savage men? He determined to learn the truth. “Ye are spies,” he said sternly; “to see the nakedness of the land ye are come.” 

        They answered, “Nay, my lord, but to buy food are thy servants come. We are all one man’s sons; we are true men; thy servants are no spies.” He wished to learn if they possessed the same haughty spirit as when he was with them, and also to draw from them some information in regard to their home; yet he well knew how deceptive their statements might be. He repeated the charge, and they replied, “Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.” 

        Professing to doubt the truthfulness of their story, and to still look upon them as spies, the governor declared that he would prove them, by requiring them to remain in Egypt till one of their number should go and bring their youngest brother down. If they would not consent to this, they were to be treated as spies. But to such an arrangement the sons of Jacob could not agree, since the time required for carrying it out would cause their families to suffer for food; and who among them would undertake the journey alone, leaving his brothers in prison? How could he meet his father under such circumstances?

        It appeared probable that they were to be put to death or to be made slaves; and if Benjamin were brought, it might be only to share their fate. They decided to remain and suffer together, rather than bring additional sorrow upon their father by the loss of his only remaining son. They were accordingly cast into prison, where they remained three days. 

        During the years since Joseph had been separated from his brothers, these sons of Jacob had changed in character. Envious, turbulent, deceptive, cruel, and revengeful they had been; but now, when tested by adversity, they were shown to be unselfish, true to one another, devoted to their father, and, themselves middle-aged men, subject to his authority.

        The three days in the Egyptian prison were days of bitter sorrow as the brothers reflected upon their past sins. Unless Benjamin could be produced their conviction as spies appeared certain, and they had little hope of gaining their father’s consent to Benjamin’s absence. On the third day Joseph caused the brothers to be brought before him. He dared not detain them longer.

        Already his father and the families with him might be suffering for food. “This do, and live,” he said; “for I fear God; if ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses: but bring your youngest brother unto me; so shall your words be verified, and ye shall not die.” This proposition they agreed to accept, though expressing little hope that their father would let Benjamin return with them. Joseph had communicated with them through an interpreter, and having no thought that the governor understood them, they conversed freely with one another in his presence.

        They accused themselves in regard to their treatment of Joseph: “We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.” Reuben, who had formed the plan for delivering him at Dothan, added, “Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.” Joseph, listening, could not control his emotions, and he went out and wept. On his return he commanded that Simeon be bound before them and again committed to prison. In the cruel treatment of their brother, Simeon had been the instigator and chief actor, and it was for this reason that the choice fell upon him.

        Before permitting his brothers to depart, Joseph gave directions that they should be supplied with grain, and also that each man’s money should be secretly placed in the mouth of his sack. Provender for the beasts on the homeward journey was also supplied. On the way one of the company, opening his sack, was surprised to find his bag of silver. On his making known the fact to the others, they were alarmed and perplexed, and said one to another, “What is this that God hath done unto us?”–should they regard it as a token of good from the Lord, or had He suffered it to occur to punish them for their sins and plunge them still deeper in affliction? They acknowledged that God had seen their sins, and that He was now punishing them.